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There can be no I here,
And I can see
There is to be no you,
But soft, that we go together
As friends
To where the dogwood will flower
And the scent of lilac fills the breath of
The disappointed and
The forever tired
With calm. And
We shall bathe in the universe,
Bask in the glories of the sun.
Sweeping aside
Who we were, what we are,
As the day laps on our skin
Gently like a kitten
On a path.
We can’t look behind us.
It is but a sad illusion for those such as us.
We can bring no oil, no wine, no myrrh.
No more of the streets of our youth
No more of the wine vats
In our once luscious gardens.
There is but small growth among them.
Olive trees, dark, like skeletons,
Scorched and barren.
All growth for them is finished but for
The light we afforded their charred roots.
Nothing is there but exile for us.
Let us go.
Let us hasten our renewals.
Now is the time to be kind.
Let us not have this darkness now.
Their suns and moons are no longer ours,
Let us go, as friends should.
Our clouds will flow immaculate over the hills
And leave their traces gently on their souls
With the softness of the freshest cotton,
Lambs wool in the pink morning sun.
Let us go on our way
With nary a backwards glance,
But there, towards our own new present.
Me, the poet
You the eternal traveler.
No longer reticent, but brave in our pace.
Let us go to that place
As friends to the day.

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With, of course, all due respect to the brilliance of Gil Scot Heron, this time the revolution WILL be televised, send around the world live as a show of solidarity for all our brothers and sisters as they face their own struggle against the forces of facism and oppression, eager to wake to a new dawn where gender, race, sexuality, intellect, looks, nor religion are no longer a factor in determining one’s self-worth nor the individuals contribution to society. The revolution will be televised. It will be sponsored by the prayers of mothers in Aleppo, the fears of children in Gaza, the cries of hungry children of unemployed factory workers in Detroit and Portland, by the pain of migrant workers in the vineyards of California, by the single mother working three jobs to feed her child because some Trump- loving bureaucrat with no heart cut the funding that helped pay her rent while she finished her high school degree, the revolution will be televised the revolution will be televised the revolution will be televised. The revolution will be live!! #NowPlaying the revolution will be televised by Dan Hass https://open.spotify.com/user/danandinger/playlist/4bnyLrSGvNVfBEhNrUDOK0

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This is a brilliant article about how many Trump has offended by his racist misogynist fascist diatribes and totally without any apology. but then, how or why would one expect it?  To TRULY apologize, it is, as I understand it, an act based upon a sympathetic feeling and a feeling of true remorse. He isn’t capable of such feelings. That is one of the key signals for a psychotic, the total inability to understand or appreciate the consequences of one’s actions. It is also one of the characteristics for fascists as well. At any rate, do read this article,, and feel free to leave me feedback.

 

 

 

An Open Letter to Donald Trump: I Reject Your Apology. Here’s Why.

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In the late 19th and early 20th centuries, Muslims, Jews, Christians all lived together in relative peace in Jerusalem, a center of what was then the Ottoman Empire. It was multi- cultural, open minded and peaceful. There was a film made way back in 1913 that reflected the beginning of change. This brilliant documentary is a MUST SEE if you wish to begin to get a larger understanding of what has happened since.

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❶ Israeli confiscation of land shows 440% increase in 2016 Background from Polar: Political & Legal Anthropology Review . . . ❶ ― (ᴀ) Israel to construct new housing in Hebron settlement after killing of teenage resident . . . ❶ ― (ᴃ) Amid denial, plans for a new Israeli settlement neighborhood in occupied East […]

via “. . . they come to burn the love in our hearts . . .” (Yousef Al-Mahmoud) — Palestine InSight

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A very insightful article appeared in the New York Times today, written by Ban Ki-Moon, who is as you should all know, the Secretary General of the United Nations. The article deals with, primarily,  the seeming inability for the state of Israel to accept the inevitability of criticism of their apartheid state as well as the urgency for peace.

Be it Mr. Ki-Moon, or Margot Wallström, the Foreign Minister here in Sweden, in my opinion a superb politician and a person with great sense of decency and convictions, who has taken a terrible beating from both the press and Israel, including Israeli newspaper Makor Rishon when they compared Margot Wallström to Count Folke Bernadotte (including a nod to the Swedish diplomat’s assassination in Jerusalem in 1948), noting “the latent anti-Semitism that characterizes her, her arrogance, ignorance and thinking about her Muslim constituents’ interests.”
(read more: http://www.haaretz.com/opinion/.premium-1.700421  

And yet another Israeli newspaper, in an op-ed has declared that Ms. Wallström “deserves assassination, ( an article can be found here:  http://mondoweiss.net/2016/01/adelson-newspaper-suggests-swedish-foreign-minister-deserves-assassination-for-antisemitic-dna

 

Mr. Ki-Moon goes on to explain the need for immediate serious discussions regarding the two state solution, the need for a unification of thought between and including Gaza and Palestinian Authority, and of course, the immediate need for an end to violence in the areas as a whole. I have very high respect for both Mr. Ki-Moon and Ms. Wallström and urge you to inform yourselves and others regarding the status of Israels refusal to see the truth, and the urgency of the need for a solution. As Mr. Ki-Moon points out, quite correctly, it may be getting to late.

The link to the article is here.. http://nyti.ms/201P0OU

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http://www.bbc.co.uk/news/world-middle-east-35311709

Hundreds of writers are taking part in readings in support of the Palestinian poet Ashraf Fayadh, who has been sentenced to death in Saudi Arabia.

More than 120 events are being held in 44 countries on Thursday as part of a campaign organised by the International Literature Festival Berlin.

It is calling on the US and UK governments to intervene on behalf of Mr Fayadh, who is accused of apostasy.

He denies the charges and claims that another man made false accusations.

Human rights activists also say Mr Fayadh was denied access to a lawyer throughout his detention and trial, in clear violation of Saudi and international law.

‘Unjust and morally repellent’

Mr Fayadh, a 35-year-old poet and art curator who was born in Saudi Arabia to Palestinian refugee parents, has been a key figure in taking Saudi contemporary art to a global audience, according to the International Literature Festival Berlin.

Chris Dercon, the director of Tate Modern gallery in London and a friend of the poet, has described him as “someone who is outspoken and daring”.

Mr Fayadh was arrested in August 2013 following a complaint by a Saudi citizen, who alleged that he was promoting atheism and spreading blasphemous ideas, according to Amnesty International.

He was released the next day, but was rearrested in January 2014 and charged with apostasy because of his supposed questioning of religion and spreading atheist thought through his collection of poetry, Instructions Within, published in 2008.

He was also charged with violating the country’s anti-cyber crime law by taking and storing photos of women on his mobile phone.

In April 2014, the General Court in the city of Abha sentenced Mr Fayadh to four years in prison and 800 lashes for violating the anti-cyber crime law. But it found his repentance in relation to the charge of apostasy to be satisfactory and not requiring further punishment.

However, an appeals court overturned his original sentence and sent the case back to the General Court, which sentenced him to death for apostasy on 17 November.

Mr Fayadh has asserted that the poems are “just about me being [a] Palestinian refugee… about cultural and philosophical issues. But the religious extremists explained it as destructive ideas against God.”

Irvine Welsh, who will read at the Two Hearted Queen coffee shop in Chicago on Thursday, said he hoped the worldwide reading campaign would put “pressure on governments who espouse democracy and freedom to consider their actions in dealing with [Saudi Arabia]”, according to the Guardian newspaper.

A L Kennedy, who will be attending a reading organised by PEN England at the Mosaic Rooms in west London, said Mr Fayadh’s persecution was “very obviously unjust and morally repellent”.

The Saudi government has not commented publicly on Mr Fayadh’s case.

 

This is a sample of his beautiful, moving poetry, translated by Mona Kareem,

http://monakareem.blogspot.co.uk/2015/11/ashraf-fayadhs-disputed-poems-in.html

Ashraf Fayadh’s “Disputed” Poems, in English Translation

1
petroleum is harmless, except for the trace of poverty it leaves behind
on that day, when the faces of those who discover another oil well go dark,
when life is blown into your heart to extract more oil off your soul
for public use..
That.. is.. the promise of oil, a true promise.
the end..
2
it was said: settle there..
but some of you are enemies for all
so leave it now
look up to yourselves from the bottom of the river;
those of you on top should provide some pity for those underneath..
the displaced is helpless,
like blood that no one wants to buy in the oil market!
3
pardon me, forgive me
for not being able to pump more tears for you
for not mumbling your name in nostalgia.
I directed my face at the warmth of your arms
I got no love but you, you alone, and am the first of your seekers.
4
night,
you are inexperienced with Time
lacking rain drops
that could wash away all the remains of your past
and liberate you of what you had called piety..
of that heart.. capable of love,
of play,
and of intersecting with your obscene withdrawal from that flabby religion
from that fake Tanzeel
from gods that had lost their pride..
5
you burp, more than you used to..
as the bars bless their visitors
with recitations and seductive dancers..
accompanied with the DJ
you recite your hallucinations
and speak your praise for these bodies swinging to the verses of exile.
6
he’s got no right to walk however
or to swing however or to cry however.
he’s got no right to open the window of his soul,
to renew his air, his waste, and his tears..
you too tend to forget that you are
a piece of bread
7
on the day of banishment, they stand naked,
while you swim in the rusty pipes of sewage, barefoot..
this could be healthy for the feet
 but not for earth
8
prophets have retired
so do not wait for yours to come to you
and for you,
for you the monitors bring their daily reports
and get their high salaries..
how important money is
for a life of dignity
9
my grandfather stands naked everyday,
without banishment, without divine creation..
I have already been resuscitated without a godly blow in my image.
I am the experience of hell on earth..
earth
is the hell prepared for refugees.
10
your mute blood will not speak up
as long as you pride yourself in death
as long as you keep announcing -secretly- that you have put your soul
at the hands of those who do not know much..
losing your soul will cost time,
much longer than what it takes to calm
your eyes that have cried tears of oil
* These poems appeared in Fayadh’s poetry collection Instructions Within which was published by the Beirut-based Dar al-Farabi in 2008 and later banned from distribution in Saudi Arabia.
Translated by: Mona Kareem

For information on what you can do to help with his release, go to Amnesty International at this address..

https://www.amnesty.org.uk/actions/free-ashraf-fayadh-saudi-arabia-palestinian-poetry-apostasy-execution

 

I highly recommend reading this gifted poet, and of course, signing Amnesty’s petition for his release.

 

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